ABSTRACT. In this paper I criticise Axel Honneth’s reactualization of reification as a concept in critical theory in his Tanner Lectures and argue that he. Together with Honneth, Althusser claims that recognition is a (the?) basic category of human experience, one which is usually ignored. In the. According to Honneth, this explanation of reification suffers from at least four limitations. Taken together, these limitations call this single explanatory principle .
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Sign in Create an account. An Interdisciplinary Journal of Philosophy 53 3: In this paper I criticise Axel Honneth’s reactualization of reification as a concept in critical theory in his Tanner Lectures and argue that he ultimately fails on his own terms. His account honnth based on two premises: Honneth concludes that reification is?
Reification: A New Look at an Old Idea
I argue against this conception of reification on two grounds. It is not possible to literally take a person as a thing without this being a recognisable moral injury, and, therefore, I reufication that there are no cases of literal reification. In conclusion, I suggest that any successful account of reification must i take reification metaphorically and ii offer a social-historical account of the origin s of reification.
Critical Reificaation in Continental Philosophy.
Political Theory in Social and Political Philosophy. Find it on Scholar.
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Schafer reificxtion – Constellations 25 3: Polity,Pp. On the Epistemology of ‘Recognition’: Axel Honneth – – Oxford University Press. Christopher Zurn – – Philosophy and Social Criticism 26 1: A New Look at an Old Idea. The Critique of Power: Reflective Stages in a Critical Social Theory.
Reification: A New Look at an Old Idea by Axel Honneth
Toward a Political Critique of Reification: Lukacs, Honneth and the Aims of Critical Theory. Chari – – Philosophy and Social Criticism 36 5: A Critique of Axel Honneth.
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