Amparo Dávila (born February 28, ) is a Mexican writer best known for her short stories (); Perfil de soledades (); Tiempo destrozado (); Música concreta (); Árboles petrificados (); Muerte en el bosque () . Amparo Dávila has 26 books on Goodreads with ratings. Amparo Dávila’s Amparo Dávila Average . El huésped y otros relatos siniestros by. Amparo. EL HUESPED AMPARO DAVILA EPUB – Amparo Davila born in Zacatecas, Mexico is a Mexican author. Life. Dávila was the In, Davila was.
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But much of the literary caliber of the story lies in the fact that it is indeed believable and appealing as realistic fiction.
What is this creature to symbolize? Hueeped Menton states, noting her due recognition for the fantastic elements in her narratives, which her realistic stories stand out also The narrative of terror commences with the introduction of the mysterious guest. Furthermore, more than a few readers insist that, from the beginning, originally and always, the beast described is really a human being. Our first clue for identifying this unwanted guest is the reaction of the wife when her husband first brings it home.
She is paralyzed by fear. The husband tries to assure her and, thus, the reader that the guest is harmless: At this early point in the story, lines are drawn. We realize that what is inconsequential to the husband is completely unexpected and little short of unbelievable for the wife.
Besides siding with the wife at this point in the narration, the reader will almost unavoidably maparo prejudiced against the words and ampaor of the husband in the passages that follow, due to this synecdoche from the opening scene.
As mentioned, the author is careful to craft all descriptions so that they could conceivably apply to a human as well as a beast. After noting the sheer physical fright of the wife upon seeing the guest, our attention is captured with fl reference to yellowish eyes. This is not a normal description of human orbs. Either the narration is touching on a gothic description of the semi-dead, or the reference is to luminescent uhesped eyes 3.
This beast really has yellowish eyes, so the chances are slim it is human. When we examine the living conditions and habits of the guest, we build a stronger case for the antagonist as a bestial creature. It sleeps until dark, and the protagonist-wife never huespef when it retires to sleep: Dogs are generally not dvaila to be nocturnal creatures, although some are, such as the Great Pyrenees dogs and Dingos.
Furthermore, we recall the archetype davjla dogs and wolves from which all canines have descended howling at the moon and the intertext of the night terrors of the hound of Baskerville is also imbedded here.
But cats, biologically and in the tropes of literature, are more nocturnal. Although this distinction is not an exclusive rule of behavior of these two types of animals, it is an understood pattern, and interpretation must commence with commonly accepted signifiers.
There is no indication that the author is not using traditional symbols and emblems in this text.
What is distinct is that she has placed the behavior the terror provokedthe emblem the catand its implication the impending violence in a davil setting. That is, while it is relatively unproblematic to accept that the oblique descriptions refer to a large cat, the innovation of the story lies in the suggestion that the cat is a nightmarish, unwanted house guest. This guest invades the feminine spheres traditionally assigned by patriarchal custom: A curious characteristic of the guest is that, at night, it begins to position itself in the room outside the bedroom of the wife and directly in line with the door to the room.
Logically terrified, uhesped wife almost never leaves her room. On some earlier attempts, she found that the beast would silently follow her to the kitchen and watch from a corner of the room: This is not normal human behavior; it resembles a big cat pointedly observing and stalking its prey.
Amparoo actions cannot easily be rationalized as human. To attempt to do so, dqvila could only interpret them as highly unusual, socially unacceptable, and clearly intimidating. In other words, the actions of the guest become too obvious if it is human.
But if seen as the actions of a wildcat, hkesped the behavior is more logical, thus also sustaining the horror of the wife as reasonable.
Amparo Dávila – Wikipedia
An additional clue to the identity of the beast further heightens the gradually exposition of terror: Here, given the confluence of feline characteristics revealed to this point, we have to rule out totally the possibility of the antagonist being human. To seal the conclusion, the text presents a passage where the animal enters the room of the wife while she sleeps.
Upon awakening to the site of the animal sitting beside her bed and staring at her, in an act of desperation and fear, she hurls a gasoline lamp at it, which breaks and sets the floor ablaze.
We are reminded that all animals, except for the most domesticated, are afraid of fire, and we note that the cat suddenly jumps up and bolts from the flames in the room: The classic turning point in the narrative comes when the beast actually attacks.
Guadalupe, the maid, while gone to the store, leaves her infant son sleeping in another room. Since the scene describes is set during the day, there is no sense of danger. Under normal circumstances, they would not extend beyond the paw uuesped scratch. The attack on the child is the breaking point for the wife and her maid.
I quote Erica Frouman-Smith: The suspense of the narrative increases even more as they do so huespef only decreases gradually as no sound emerges from the guest room in the days that follow. Once the fundamental action of the plot is revealed and the huespe understood on the most basic level, we turn our attention to the dsvila intriguing level of symbolism and allegory.
In the clearest and most plaintive manner possible, she expresses that the beast is a threat to their children and begs her spouse to take it away. His reaction is telling: It is a sign without a signified, a symbol without an emblem. There is no such disease or condition as hysteria; it is huespec a convenient huesepd by the medical doctors of huespdd late nineteenth century 4.
This statement is true, but its implications need to be plumbed. If we are going to argue that the beastly guest is metaphorically the husband in a different guise, it behooves us to examine the husband more by isolating the passages that define him. Identifying his behavior is as important as the determination we have made about the nature of the guest. It is an imposition on the wife, a partisan act of power by the dominant male.
We now know, intuitively, that the husband has caused and structured this unhappiness, and the text bears out our suspicion. It is to this domestic atmosphere of unhappiness and discomfort that the husband brings his guest.
Evidently, in the biased eyes of the husband, the problem is his wife, dqvila typical conclusion of abusers. If she continues to be a problem, she can be removed. Underscoring the unidirectional nature of this conversation, we realize there is no dialog; rather two distinct, polar positions without any expression of understanding or compromise. The only choice is what davkla husband espouses, so typical in patriarchal societies that bestow the right to decide and govern to the male.
Reflecting the impossibility of communicating her concerns and fears to the person who should be most sympathetic, the wife confides to the reader: Compounding this narrative of hueped, the text makes it clear that the big cat instills mortal fear in everyone in the house.
Everyone except the husband.
Quite revelatory of his attitude—which can be seen to be purely sadistic—is the fact that he enjoys the discomfort of the others: The fact that the husband is aware of the fears and worries of everyone in the household and can still enjoy the presence of the beast that causes this trepidation reveals his pathology. A person who delights in the misery and fears of his family meets the primary definition of a sadist: On the question of delights and pain, the husband has been encountering his own particular pleasures outside of the home, while inflicting pain on those at home.
He makes frequent trips and often works late—very late.
The connection between his lengthy and frequent absences from the home and the action of bringing the monster to his house can be seen in the explanation huesepd Sergio Navarrete Pellicer: This is an important implication, one consistent with the behavior of the abusive male.
Disrespect and abuse of the spouse often begin because of a love affair. What the male ep obtain at home in the conjugal bed and subsequently finds in another woman is a primary source of resentment and hatred of the wife who will not or cannot give him what he expects as integral to matrimony. The discontent of the husband, besides taking the route to an extra-marital affair, is commonly manifested in blaming the wife.
Traditionally, this act of assigning culpability comes hand-in-glove with acts of resentment and revenge directed toward the wife, in the form of psychological and physical abuse. Attempting to communicate the gravity of the situation to her husband, the wife-narrator reports: How can a husband sit in his house and not be worried if it burns to the ground?
He can only do so if he has somewhere else to live—some place that hussped more of his interest than the house of his wife and children. Questions regarding where and amlaro it went awry, and who initiated the emotional separation that led to the abyss of non-communication, are moot at this point in the narrative.
What is most crucial to the plot, theme, and moral of the story is how the hueped will react to the domestic violence of her husband, which is allegorized in the figure of the sinister, threatening beast. The text at this juncture presents actions and words that clearly symbolize a situation of women in an environment of violence. It has been shown to be historically certain that the abused spouse is almost always too paralyzed to e on her own.
Only solidarity with another person daivla agency has been shown to provide hope for confronting and resolving the situation. In her telling, concise article on the subject of spousal abuse, Mazhar states: Per force, then, we have davilaa story of male abuse of the spouse as allegorized through the actions of the big cat. Mazhar has composed an extensive list identifying behaviors typically manifested by batterers and abusive people, one that bears striking davipa to the actions described or known to have happened in the story.
Hitting, slapping, kicking, pushing… Verbal abuse. Constant criticism, making humiliating remarks, not responding to what you are saying.
Not listening or responding, telling you what to think and how to feel. Minimizing, Denying, and Blaming: Making light of your behavior and not taking your concerns seriously. Following you, or stalking you, refusing to leave cavila asked. Lying, breaking promises, being unfaithful, not sharing domestic ampafo. Threatening to harm you, your children, keeping weapons and threatening to use them. Emotional Withholding or Neglect: Not expressing feelings, not taking your concerns seriously. The only thought we need keep in mind as we compare this list to the story is that there are two figures demonstrating the behavior on the list: It is pointless and even incorrect to separate their actions, for they are one.
The man, on a literal level, is abusing his wife; and the beast is abusing her on a psychological level.